Saturday, 16 March 2013

Bollywood Actresses

source:-(google.com.pk)
Bollywood Actresses Biography

Bollywood Actresses, the charming angels of Film Industry, are famous for their multi-dimensional talents. They are the heartthrobs of every individual. They present a mixed entertainment of real and reel life by their outstanding performances. Here is the list of popular actresses with the details about their profile, film career, family background, likes and dislikes, hobbies etc.Date of Birth: 24th October 1976, Rohtak, Haryana, India
Nickname: Reema Lamba, Bollywood's Kissing Queen.
Height: 5' 6½" (1.69 m)
Education: Graduation from Miranda House, Delhi University
Debut Film: "Khwaish"
Film Awards: None

Mini Biography
Mallika Sherawat was born in a conservative Jat family. She is a graduate in Philosophy from Miranda house, Delhi University. Mallika Shehrawat was an airhostess for some time. She married a pilot named Karan Singh Gill. Mallika Sherawat was such a dreamer that her husband Karan Singh Gill found it hard to adjust to her and soon they parted ways. Meanwhile, Malika got some modeling assignments and she entered in the glamour world. Later she modeled for some popular brands like BPL and SANTRO with Amitabh Bachchan and Sharukh Khan.

Mallika Shehrawat made her debut in the Bollywood with the film "Khwaish" directed by Govind Menon. The film "Khwaish" was in the news because of seventeen lip-lock kiss scenes. The movie failed miserably at the box office but Mallika didn't go unnoticed. She was offered another steamy role in the film "Murder" directed by Mahesh Bhatt. The film "Murder" was super hit at the box office and Malika Sherawat was nominated for Zee Cine Best Actress Award. Since then Mallika didn't look back. Mallika was also featured on the cover page of an international magazine- Snoop, which is the Indian edition of Cosmopolitan.

Filmography
Welcome, Aap Ka Surroor, Pyaar Ke Side Effects, Darna Zaroori Hai, Shaadi Se Pehle, The Myth, Bach Ke Rehna Re Baba, Kis Kiski Kismat and Jeena Sirf Merre Liye.

Trivia
Mallika Sherawat bears a resemblance to actress Halle Berry (Hollywood).
She is the first Indian woman to get an offer to pose nude for Playboy magazine. Mallika, however, refused the offer due to her morals and upbringing.
Her performance at the televised 2006 New Year's Eve show at the hotel J.W. Marriot, Mumbai, was in the news because of her body-hugging skin suit and a silver bikini.
She changed her name from Reema Lamba to Mallika Sherawat.
Date of Birth: 16th July, 1984.
Nickname: Kat
Height: 5' 8½" (1.74 m)
Debut Film: "Boom"
Film Awards: None

Mini Biography
Katrina Kaif is one of eight siblings, all girls, from a mother who is a Caucasian of British nationality and an N R I father. Katrina grew up in Hawai and was brought up in London. She started her modeling career at the tender age of fourteen, when Katrina Kaif was approached for a jewelry advertisement. Since then Katrina did various modeling assignment in London. She got her break in the Bollywood movie "Boom" offered by the famous film maker Kaizad Gustad. The film was not successful at the box office but Katrina Kaif was flooded with modeling assignments because of her innocent expressive face and drop-dead gorgeous looks.

Katrina has walked the ramp for several top designers. Besides walking the ramp she has also been the stunning face of Estelle jewelry, Lakme, Pantene, Veet, Kodak cameras, L'Oreal, Samsung, LG etc. Katreena is not fluent in Hindi so her voice in Hindi movies is dubbed by a native speaker of film's language but in the movie "Namastay London" she dubbed her lines on her own. Her recent films "Partner" with Salman Khan and Govinda and "Apne" with Sunny Deol and Bobby Deol were successful at box office. She has also done two Telugu movies "Malliswari" and "Allari Pidugu" and a Malayalam film "Balram vs. Taradas". Katrina has learnt Kathak dance recently.

Filmography
Hum Ko Deewana Kar Gaye, Maine Pyar Kyun Kiya, Sarkar, Boom, Nanhe Jaisalmer, Partner, Apne, Namastey London and Welcome.

Trivia
Katreena Kaif was born in Hong Kong and then moved to Hawaii till she was about 14, then she moved to London. Presently, she lives in Mumbai.
Unlike other artistes from foreign lands, Katrina neither experienced any difficulties in getting a visa nor of getting it extended in India.
She worked for photographer Atul Kasbekar and did commercials for Fevicol, Lakme and Veet among others.
Katrina Kaf is very particular about her clothes, which she wears a bold outfit on screen or for ads, but she feels more comfortable in not-so-revealing clothes in personal life.
She refuses to speak about her personal life in the media.
She was chosen as the face of the year for the Lakme India Fashion Week (2005).
Her favorite Indian designers are Rina Dhaka, Tarun Tahiliani, Rocky S.
Katrina's favorite international designers are Armani, Versace, Miu Miu.
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Hindi Mp3 Songs

source:-(google.com.pk)
Hindi Mp3 Songs

Bollywood songs, more formally known as Hindi film songs, or filmi songs are songs featured in Bollywood films. Derided in Western film circles for the song-and-dance routine, Bollywood songs, along with dance, are a characteristic motif of Hindi cinema which gives it enduring popular appeal, cultural value and context.[1] Hindi film songs form a predominant component of Indian pop music, and derives its inspiration from both classical and modern sources.[1] Hindi film songs are now firmly embedded in North India's popular culture and routinely encountered in North India in marketplaces, shops, during bus and train journeys and numerous other situations.[2] Though Hindi flms routinely contain many songs and some dance routines, there are not musicals in the Western theatrical sense; the music-song-dance aspect are an integral feature of the genre akin to plot, dialogue and other parameters.
Hindi film songs are present in Hindi cinema right from the first sound film Alam Ara (1931) by Ardeshir Irani which featured seven songs. This was closely followed by Shirheen Farhad (1931) by Jamshedji Framji Madan, also by Madan, which had as many as 42 song sequences strung together in the manner of an opera, and later by Indra Sabha which had as many as 69 song sequences. However, the practice subsided and subsequent films usually featured between six to ten songs in each production.[1]:20
Right from the advent of Indian cinema in 1931, musicals with song numbers have been a regular feature in Indian cinema.[3] In 1934 Hindi film songs began to be recorded on gramophones and later, played on radio channels, giving rise to a new form of mass entertainment in India which was responsive to popular demand.[3] Within the first few years itself, Hindi cinema had produced a variety of films which easily categorised into genres such as "historicals", "mythologicals", "devotional, "fantasy" etc. but each having songs embedded in them such that it is incorrect to classify them as "musicals".[1]
The Hindi song was such an integral features of Hindi mainstream cinema, besides other characteristics, that post-independence alternative cinema, of which the films of Satyajit Ray are an example, discarded the song and dance motif in its effort to stand apart from mainstream cinema.[1]
The Hindi film song now began to make its presence felt as a predominating characteristic in the culture of the nation and began to assume roles beyond the limited purview of cinema. In multi-cultural India, as per film historian Partha Chatterjee, "the Hindi film song cut through all the language barriers in India, to engage in lively communication with the nation where more than twenty languages are spoken and ... scores of dialects exist".[4] Bollywood music has drawn its inspiration from numerous traditional sources such as Ramleela, nautanki, tamasha and Parsi theatre, as well as from the West, and other Indic musical subcultures.[5]
For over five decades, these songs formed the staple of popular music in South Asia and along with Hindi films, was an important cultural export to most countries around Asia and wherever the Indian diaspora had spread. The spread was galvanised by the advent of cheap plastic tape cassettes which were produced in the millions till the industry crashed in 2000.[3] Even today Hindi film songs are available on radio, on television, as live music by performers, and on media, both old and new such as cassette tapes, compact disks and DVDs and are easily available, both legally and illegally, on the internet.[1]
[edit]Style and format

The language of Hindi movie songs, generally termed Hindi, can be complex. Some songs are saturated with Urdu and Persian terms and it is not uncommon to hear use of English words in songs from modern Hindi movies.Several other Indian languages have also been used including Braj, Bhojpuri, Punjabi and Rajasthani. Occasionally a few lines in other Indian languages are used as well.
In a film, music, both in itself and accompanied with dance, has been used to for many purposes including "heightening a situation, accentuating a mood commenting on theme and action, providing relief and serving as interior monologue."[5] Songs may boost up celebration, blossom the romance or even aggravate the grief. Songs have always been an inseparable part of Hindi Cinema. [6]
[edit]Production

Songs in Bollywood movies are deliberately crafted with lyrics often written by distinguished poets or litterateurs (often different from those who wrote the film script), and set to music, carefully choreographed to match the dance routine or script of the film. They are sung by professional playback singers and lip-synched by the actors. Bollywood cinema is unique in that the majority of songs are seen to be sung by the characters themselves rather than being played in the background.[citation needed] Film songs have been described as eclectic both in instrumentation and style.[7] They often employ foreign instruments and rework existing songs, showing remarkable inventiveness in the reinvention of melodies and instrumental techniques.[8]
[edit]Cultural impact

Indian cinema, with its characteristic film music, has not only spread all over Indian society, but also been on the forefront of the spread of India's culture around the world.[1]:14 In Britain, Hindi film songs are heard in restaurants and on radio channels dedicated to Asian music. The British dramatist Sudha Bhuchar converted a Hindi film hit Hum Aapke Hain Koun..! into a hit musical "Fourteen Songs" which was well received by the British audience. Film-maker Baz Luhrmann acknowledged the influence of Hindi cinema on his production Moulin Rouge by the inclusion of a number "Hindi Sad Diamonds" based on the filmi song "Chamma Chamma" which was composed by Anu Malik.[9] In Greece the genre of indoprepi sprang from Hindi film music while in Indonesia dangdut singers like Ellya Khadam, Rhoma Irama and Mansyur S., have reworked Hindi songs for Indonesian audiences.[10] In France, the band Les Rita Mitsouko used Bollywood influences in their music video for "Le petit train" and French singer Pascal of Bollywood popularized filmi music by covering songs such as "Zindagi Ek Safar Hai Suhana".[11] In Nigeria bandiri music—a combination of Sufi lyrics and Bollywood-style music—has become popular among Hausa youth.[12] Hindi film music has also been combined with local styles in the Caribbean to form "chutney music".[13]
[edit]Pop song revolution in 21st century

From the 21st century, Bollywood music took a turn towards the pop music of the western countries. Starting from Dil Chahta Hai in which music was given by Shankar–Ehsaan–Loy to Rockstar in which music is given by A. R. Rahman soundtracks are blended with pop music. In 2011, for film Ra.One famous pop singer Akon sung the songs "Criminal" and "Chammak Challo." "Stand By Me," a famous pop song, was added into the film. Pop music in India was also introduced before by famous musicians like R. D. Burman, Bappi Lahiri, Nadeem-Shravan, Kishore Kumar, Anu Malik, Anushka Manchanda from the All Girl Band VIVA, A. R. Rahman, etc. A. R. Rahman the Indian music composer won the Oscars for the best song and music for the pop song he composed named "Jai Ho" for the film Slumdog Millionaire.

The Indian Diaspora: Dynamics of Migration edited by Narayana Jayaram, p. 164 (Trinidad)
Echoes from Dharamsala: Music in the Life of a Tibetan Refugee Community by Keila Diehl (Tibetan refugees)
Music of Hindu Trinidad: Songs from the India Diaspora by Helen Myers
Cassette Culture: Popular Music and Technology in North India by Peter Manuel
World Music Volume 2 Latin and North America Caribbean India Asia and: Latin and North America,...by Simon Broughton, Mark Ellingham (History)
Pandits in the Movies: Contesting the Identity of Hindustani Classical Music and Musicians in the Hindi Popular Cinema by Greg Booth
Religion, gossip, narrative conventions and the construction of meaning in Hindi film songs by Greg Booth
Behind the curtain: making music in Mumbai's film studios by Greg Booth
Early Indian Talkies: Voice, Performance and Aura: by Madhuja Mukherjee
The Cultural Economy of Sound: Reinventing Technology in Indian Popular Cinema by Carlo Nardi
Hindi film songs and the cinema by Anna Morcom
Film songs and the cultural synergies of Bollywood in and beyond South Asia by Anna Morcom
Hindi Mp3 Songs
Hindi Mp3 Songs
Hindi Mp3 Songs
Hindi Mp3 Songs
Hindi Mp3 Songs
Hindi Mp3 Songs
Hindi Mp3 Songs
Hindi Mp3 Songs
Hindi Mp3 Songs
Hindi Mp3 Songs
Hindi Mp3 Songs

Hindi Songs Mp3

source:-(google.com.pk)
Hindi Songs Mp3

Bollywood songs, more formally known as Hindi film songs, or filmi songs are songs featured in Bollywood films. Derided in Western film circles for the song-and-dance routine, Bollywood songs, along with dance, are a characteristic motif of Hindi cinema which gives it enduring popular appeal, cultural value and context.[1] Hindi film songs form a predominant component of Indian pop music, and derives its inspiration from both classical and modern sources.[1] Hindi film songs are now firmly embedded in North India's popular culture and routinely encountered in North India in marketplaces, shops, during bus and train journeys and numerous other situations.[2] Though Hindi flms routinely contain many songs and some dance routines, there are not musicals in the Western theatrical sense; the music-song-dance aspect are an integral feature of the genre akin to plot, dialogue and other parameters.[1]:2
Contents  [hide]
1 History
2 Style and format
3 Production
4 Cultural impact
5 Pop song revolution in 21st century
6 See also
7 References
8 Sources
9 External links
[edit]History

Hindi film songs are present in Hindi cinema right from the first sound film Alam Ara (1931) by Ardeshir Irani which featured seven songs. This was closely followed by Shirheen Farhad (1931) by Jamshedji Framji Madan, also by Madan, which had as many as 42 song sequences strung together in the manner of an opera, and later by Indra Sabha which had as many as 69 song sequences. However, the practice subsided and subsequent films usually featured between six to ten songs in each production.[1]:20
Right from the advent of Indian cinema in 1931, musicals with song numbers have been a regular feature in Indian cinema.[3] In 1934 Hindi film songs began to be recorded on gramophones and later, played on radio channels, giving rise to a new form of mass entertainment in India which was responsive to popular demand.[3] Within the first few years itself, Hindi cinema had produced a variety of films which easily categorised into genres such as "historicals", "mythologicals", "devotional, "fantasy" etc. but each having songs embedded in them such that it is incorrect to classify them as "musicals".[1]
The Hindi song was such an integral features of Hindi mainstream cinema, besides other characteristics, that post-independence alternative cinema, of which the films of Satyajit Ray are an example, discarded the song and dance motif in its effort to stand apart from mainstream cinema.[1]
The Hindi film song now began to make its presence felt as a predominating characteristic in the culture of the nation and began to assume roles beyond the limited purview of cinema. In multi-cultural India, as per film historian Partha Chatterjee, "the Hindi film song cut through all the language barriers in India, to engage in lively communication with the nation where more than twenty languages are spoken and ... scores of dialects exist".[4] Bollywood music has drawn its inspiration from numerous traditional sources such as Ramleela, nautanki, tamasha and Parsi theatre, as well as from the West, and other Indic musical subcultures.[5]
For over five decades, these songs formed the staple of popular music in South Asia and along with Hindi films, was an important cultural export to most countries around Asia and wherever the Indian diaspora had spread. The spread was galvanised by the advent of cheap plastic tape cassettes which were produced in the millions till the industry crashed in 2000.[3] Even today Hindi film songs are available on radio, on television, as live music by performers, and on media, both old and new such as cassette tapes, compact disks and DVDs and are easily available, both legally and illegally, on the internet.[1]
[edit]Style and format

The language of Hindi movie songs, generally termed Hindi, can be complex. Some songs are saturated with Urdu and Persian terms and it is not uncommon to hear use of English words in songs from modern Hindi movies.Several other Indian languages have also been used including Braj, Bhojpuri, Punjabi and Rajasthani. Occasionally a few lines in other Indian languages are used as well.
In a film, music, both in itself and accompanied with dance, has been used to for many purposes including "heightening a situation, accentuating a mood commenting on theme and action, providing relief and serving as interior monologue."[5] Songs may boost up celebration, blossom the romance or even aggravate the grief. Songs have always been an inseparable part of Hindi Cinema. [6]
[edit]Production

Songs in Bollywood movies are deliberately crafted with lyrics often written by distinguished poets or litterateurs (often different from those who wrote the film script), and set to music, carefully choreographed to match the dance routine or script of the film. They are sung by professional playback singers and lip-synched by the actors. Bollywood cinema is unique in that the majority of songs are seen to be sung by the characters themselves rather than being played in the background.[citation needed] Film songs have been described as eclectic both in instrumentation and style.[7] They often employ foreign instruments and rework existing songs, showing remarkable inventiveness in the reinvention of melodies and instrumental techniques.[8]
[edit]Cultural impact

Indian cinema, with its characteristic film music, has not only spread all over Indian society, but also been on the forefront of the spread of India's culture around the world.[1]:14 In Britain, Hindi film songs are heard in restaurants and on radio channels dedicated to Asian music. The British dramatist Sudha Bhuchar converted a Hindi film hit Hum Aapke Hain Koun..! into a hit musical "Fourteen Songs" which was well received by the British audience. Film-maker Baz Luhrmann acknowledged the influence of Hindi cinema on his production Moulin Rouge by the inclusion of a number "Hindi Sad Diamonds" based on the filmi song "Chamma Chamma" which was composed by Anu Malik.[9] In Greece the genre of indoprepi sprang from Hindi film music while in Indonesia dangdut singers like Ellya Khadam, Rhoma Irama and Mansyur S., have reworked Hindi songs for Indonesian audiences.[10] In France, the band Les Rita Mitsouko used Bollywood influences in their music video for "Le petit train" and French singer Pascal of Bollywood popularized filmi music by covering songs such as "Zindagi Ek Safar Hai Suhana".[11] In Nigeria bandiri music—a combination of Sufi lyrics and Bollywood-style music—has become popular among Hausa youth.[12] Hindi film music has also been combined with local styles in the Caribbean to form "chutney music".[13]
[edit]Pop song revolution in 21st century

From the 21st century, Bollywood music took a turn towards the pop music of the western countries. Starting from Dil Chahta Hai in which music was given by Shankar–Ehsaan–Loy to Rockstar in which music is given by A. R. Rahman soundtracks are blended with pop music. In 2011, for film Ra.One famous pop singer Akon sung the songs "Criminal" and "Chammak Challo." "Stand By Me," a famous pop song, was added into the film. Pop music in India was also introduced before by famous musicians like R. D. Burman, Bappi Lahiri, Nadeem-Shravan, Kishore Kumar, Anu Malik, Anushka Manchanda from the All Girl Band VIVA, A. R. Rahman, etc. A. R. Rahman the Indian music composer won the Oscars for the best song and music for the pop song he composed named "Jai Ho" for the film Slumdog Millionaire.
Hindi Songs Mp3
Hindi Songs Mp3
Hindi Songs Mp3
Hindi Songs Mp3
Hindi Songs Mp3
Hindi Songs Mp3
Hindi Songs Mp3
Hindi Songs Mp3
Hindi Songs Mp3
Hindi Songs Mp3
Hindi Songs Mp3

Latest Hindi Films

source:-(google.com.pk)
Latest Hindi Films
Bollywood is the informal term popularly used for the Hindi-language film industry based in Mumbai (formerly known as Bombay), Maharashtra, India. The term is often incorrectly used to refer to the whole of Indian cinema; however, it is only a part of the total Indian film industry, which includes other production centres producing films in multiple languages.[1] Bollywood is the largest film producer in India and one of the largest centres of film production in the world.[2][3][4]
Bollywood is formally referred to as Hindi cinema.[5] There has been a growing presence of Indian English in dialogue and songs as well. It is common to see films that feature dialogue with English words (also known as Hinglish), phrases, or even whole sentences.[6]
Contents  [hide]
1 Etymology
2 History
2.1 Golden Age
2.2 Modern cinema
3 Influences for Bollywood
4 Influence of Bollywood
5 Genre conventions
6 Cast and crew
7 Sound
8 Bollywood song and dance
9 Dialogues and lyrics
10 Finances
11 Advertising
12 Awards
13 Film education
14 Popularity and appeal
14.1 Africa
14.2 Asia
14.3 Europe
14.4 North America
14.5 Oceania
14.6 South America
15 Plagiarism
16 See also
17 References
18 Further reading
19 External links
Etymology

The name "Bollywood" is a portmanteau derived from Bombay (the former name for Mumbai) and Hollywood, the center of the American film industry.[7] However, unlike Hollywood, Bollywood does not exist as a physical place. Though some deplore the name, arguing that it makes the industry look like a poor cousin to Hollywood,[7][8] it has its own entry in the Oxford English Dictionary.
The naming scheme for "Bollywood" was inspired by "Tollywood", the name that was used to refer to the cinema of West Bengal. Dating back to 1932, "Tollywood" was the earliest Hollywood-inspired name, referring to the Bengali film industry based in Tollygunge, Calcutta, whose name is reminiscent of "Hollywood" and was the center of the cinema of India at the time.[9] It was this "chance juxtaposition of two pairs of rhyming syllables," Holly and Tolly, that led to the portmanteau name "Tollywood" being coined. The name "Tollywood" went on to be used as a nickname for the Bengali film industry by the popular Kolkata-based Junior Statesman youth magazine, establishing a precedent for other film industries to use similar-sounding names, eventually leading to the term "Bollywood" being coined.[10] However, more popularly, Tollywood is now used to refer to the Telugu Film Industry in Andhra Pradesh. The term "Bollywood" itself has origins in the 1970s, when India overtook America as the world's largest film producer. Credit for the term has been claimed by several different people, including the lyricist, filmmaker and scholar Amit Khanna,[11] and the journalist Bevinda Collaco.[12]
History
Film poster for first Indian sound film, Ardeshir Irani's Alam Ara (1931)
Raja Harishchandra (1913), by Dadasaheb Phalke, was the first silent feature film made in India. By the 1930s, the industry was producing over 200 films per annum.[13] The first Indian sound film, Ardeshir Irani's Alam Ara (1931), was a major commercial success.[14] There was clearly a huge market for talkies and musicals; Bollywood and all the regional film industries quickly switched to sound filming.
The 1930s and 1940s were tumultuous times: India was buffeted by the Great Depression, World War II, the Indian independence movement, and the violence of the Partition. Most Bollywood films were unabashedly escapist, but there were also a number of filmmakers who tackled tough social issues, or used the struggle for Indian independence as a backdrop for their plots.[13]
In 1937, Ardeshir Irani, of Alam Ara fame, made the first colour film in Hindi, Kisan Kanya. The next year, he made another colour film, a version of Mother India. However, colour did not become a popular feature until the late 1950s. At this time, lavish romantic musicals and melodramas were the staple fare at the cinema.
Golden Age
Following India's independence, the period from the late 1940s to the 1960s is regarded by film historians as the "Golden Age" of Hindi cinema.[15][16][17] Some of the most critically acclaimed Hindi films of all time were produced during this period. Examples include the Guru Dutt films Pyaasa (1957) and Kaagaz Ke Phool (1959) and the Raj Kapoor films Awaara (1951) and Shree 420 (1955). These films expressed social themes mainly dealing with working-class urban life in India; Awaara presented the city as both a nightmare and a dream, while Pyaasa critiqued the unreality of city life.[18] Some of the most famous epic films of Hindi cinema were also produced at the time, including Mehboob Khan's Mother India (1957), which was nominated for the Academy Award for Best Foreign Language Film,[19] and K. Asif's Mughal-e-Azam (1960).[20] Madhumati (1958), directed by Bimal Roy and written by Ritwik Ghatak, popularised the theme of reincarnation in Western popular culture.[21] Other acclaimed mainstream Hindi filmmakers at the time included Kamal Amrohi and Vijay Bhatt. Successful actors at the time included Dev Anand, Dilip Kumar, Raj Kapoor and Guru Dutt, while successful actresses included Nargis, Vyjayanthimala, Meena Kumari, Nutan, Madhubala, Waheeda Rehman and Mala Sinha.[22]
While commercial Hindi cinema was thriving, the 1950s also saw the emergence of a new Parallel Cinema movement.[18] Though the movement was mainly led by Bengali cinema, it also began gaining prominence in Hindi cinema. Early examples of Hindi films in this movement include Chetan Anand's Neecha Nagar (1946)[23] and Bimal Roy's Do Bigha Zamin (1953). Their critical acclaim, as well as the latter's commercial success, paved the way for Indian neorealism[24] and the Indian New Wave.[25] Some of the internationally acclaimed Hindi filmmakers involved in the movement included Mani Kaul, Kumar Shahani, Ketan Mehta, Govind Nihalani, Shyam Benegal and Vijaya Mehta.[18]
Ever since the social realist film Neecha Nagar won the Grand Prize at the first Cannes Film Festival,[23] Hindi films were frequently in competition for the Palme d'Or at the Cannes Film Festival throughout the 1950s and early 1960s, with some of them winning major prizes at the festival.[26] Guru Dutt, while overlooked in his own lifetime, had belatedly generated international recognition much later in the 1980s.[26][27] Dutt is now regarded as one of the greatest Asian filmmakers of all time, alongside the more famous Indian Bengali filmmaker Satyajit Ray. The 2002 Sight & Sound critics' and directors' poll of greatest filmmakers ranked Dutt at No. 73 on the list.[28] Some of his films are now included among the greatest films of all time, with Pyaasa (1957) being featured in Time magazine's "All-TIME" 100 best movies list,[29] and with both Pyaasa and Kaagaz Ke Phool (1959) tied at #160 in the 2002 Sight & Sound critics' and directors' poll of all-time greatest films. Several other Hindi films from this era were also ranked in the Sight & Sound poll, including Raj Kapoor's Awaara (1951), Vijay Bhatt's Baiju Bawra (1952), Mehboob Khan's Mother India (1957) and K. Asif's Mughal-e-Azam (1960) all tied at #346 on the list.[30]
Modern cinema
In the late 1960s and early 1970s, romance movies and action films starred actors like Rajesh Khanna, Dharmendra, Sanjeev Kumar and Shashi Kapoor and actresses like Sharmila Tagore, Mumtaz and Asha Parekh. In the mid-1970s, romantic confections made way for gritty, violent films about gangsters (see Indian mafia) and bandits. Amitabh Bachchan, the star known for his "angry young man" roles, rode the crest of this trend with actors like Mithun Chakraborty and Anil Kapoor, which lasted into the early 1990s. Actresses from this era included Hema Malini, Jaya Bachchan and Rekha.[22]
Some Hindi filmmakers such as Shyam Benegal continued to produce realistic Parallel Cinema throughout the 1970s,[31] alongside Mani Kaul, Kumar Shahani, Ketan Mehta, Govind Nihalani and Vijaya Mehta.[18] However, the 'art film' bent of the Film Finance Corporation came under criticism during a Committee on Public Undertakings investigation in 1976, which accused the body of not doing enough to encourage commercial cinema. The 1970s thus saw the rise of commercial cinema in the form of enduring films such as Sholay (1975), which solidified Amitabh Bachchan's position as a lead actor. The devotional classic Jai Santoshi Ma was also released in 1975.[32] Another important film from 1975 was Deewar, directed by Yash Chopra and written by Salim-Javed. A crime film pitting "a policeman against his brother, a gang leader based on real-life smuggler Haji Mastan", portrayed by Amitabh Bachchan, it was described as being “absolutely key to Indian cinema” by Danny Boyle.[33] The most internationally acclaimed Hindi film of the 1980s was Mira Nair's Salaam Bombay! (1988), which won the Camera d'Or at the 1988 Cannes Film Festival and was nominated for the Academy Award for Best Foreign Language Film.
During the late 1980s and early 1990s, the pendulum swung back toward family-centric romantic musicals with the success of such films as Qayamat Se Qayamat Tak (1988), Maine Pyar Kiya (1989), Hum Aapke Hain Kaun (1994) and Dilwale Dulhania Le Jayenge (1995), making stars out of a new generation of actors (such as Aamir Khan, Salman Khan and Shahrukh Khan) and actresses (such as Sridevi, Madhuri Dixit, Juhi Chawla and Kajol).[22] In that point of time, action and comedy films were also successful, with actors like Govinda and actresses such as Raveena Tandon and Karisma Kapoor appearing in popular comedy films, and stunt actor Akshay Kumar gaining popularity for performing dangerous stunts in action films.[34][35] Furthermore, this decade marked the entry of new performers in arthouse and independent films, some of which succeeded commercially, the most influential example being Satya (1998), directed by Ram Gopal Varma and written by Anurag Kashyap. The critical and commercial success of Satya led to the emergence of a distinct genre known as Mumbai noir,[36] urban films reflecting social problems in the city of Mumbai.[37] This led to a resurgence of Parallel Cinema by the end of the decade.[36] These films often featured actors like Nana Patekar, Manoj Bajpai, Manisha Koirala, Tabu and Urmila Matondkar, whose performances were usually critically acclaimed.
The 2000s saw a growth in Bollywood's popularity in the world. This led the nation's filmmaking to new heights in terms of quality, cinematography and innovative story lines as well as technical advances in areas such as special effects, animation, and so on.[38] Some of the largest production houses, among them Yash Raj Films and Dharma Productions were the producers of new modern films.[38] The opening up of the overseas market, more Bollywood releases abroad and the explosion of multiplexes in big cities, led to wider box office successes in India and abroad, including Lagaan (2001), Devdas (2002), Koi... Mil Gaya (2003), Kal Ho Naa Ho (2003), Veer-Zaara (2004), Rang De Basanti (2006), Lage Raho Munnabhai (2006), Krrish (2006), Dhoom 2 (2006), Om Shanti Om (2007), Chak De India (2007), Rab Ne Bana Di Jodi (2008), Ghajini (2008), 3 Idiots (2009), My Name is Khan (2010),Dabangg (2010) and The Dirty Picture delivering a new generation of popular actors (Hrithik Roshan, Abhishek Bachchan) and actresses (Aishwarya Rai, Preity Zinta, Rani Mukerji, Kareena Kapoor, Priyanka Chopra and Vidya Balan[39][40]), and keeping the popularity of actors of the previous decade. Among the mainstream films, Lagaan won the Audience Award at the Locarno International Film Festival and was nominated for Best Foreign Language Film at the 74th Academy Awards, while Devdas and Rang De Basanti were both nominated for the BAFTA Award for Best Foreign Language Film.
The Hindi film industry has preferred films that appeal to all segments of the audience (see the discussion in Ganti, 2004, cited in references), and has resisted making films that target narrow audiences. It was believed that aiming for a broad spectrum would maximise box office receipts. However, filmmakers may be moving towards accepting some box-office segmentation, between films that appeal to rural Indians, and films that appeal to urban and overseas audiences.
Influences for Bollywood

Gokulsing and Dissanayake identify six major influences that have shaped the conventions of Indian popular cinema:[41]
The ancient Indian epics of Mahabharata and Ramayana which have exerted a profound influence on the thought and imagination of Indian popular cinema, particularly in its narratives. Examples of this influence include the techniques of a side story, back-story and story within a story. Indian popular films often have plots which branch off into sub-plots; such narrative dispersals can clearly be seen in the 1993 films Khalnayak and Gardish.[41]
Ancient Sanskrit drama, with its highly stylised nature and emphasis on spectacle, where music, dance and gesture combined "to create a vibrant artistic unit with dance and mime being central to the dramatic experience." Sanskrit dramas were known as natya, derived from the root word nrit (dance), characterising them as specacular dance-dramas which has continued Indian cinema.[41] The theory of rasa dating back to ancient Sanskrit drama is believed to be one of the most fundamental features that differentiate Indian cinema, particularly Hindi cinema, from that of the Western world.[42]
The traditional folk theatre of India, which became popular from around the 10th century with the decline of Sanskrit theatre. These regional traditions include the Yatra of Bengal, the Ramlila of Uttar Pradesh, and the Terukkuttu of Tamil Nadu.[41]
The Parsi theatre, which "blended realism and fantasy, music and dance, narrative and spectacle, earthy dialogue and ingenuity of stage presentation, integrating them into a dramatic discourse of melodrama. The Parsi plays contained crude humour, melodious songs and music, sensationalism and dazzling stagecraft."[41]
Hollywood, where musicals were popular from the 1920s to the 1950s, though Indian filmmakers departed from their Hollywood counterparts in several ways. "For example, the Hollywood musicals had as their plot the world of entertainment itself. Indian filmmakers, while enhancing the elements of fantasy so pervasive in Indian popular films, used song and music as a natural mode of articulation in a given situation in their films. There is a strong Indian tradition of narrating mythology, history, fairy stories and so on through song and dance." In addition, "whereas Hollywood filmmakers strove to conceal the constructed nature of their work so that the realistic narrative was wholly dominant, Indian filmmakers made no attempt to conceal the fact that what was shown on the screen was a creation, an illusion, a fiction. However, they demonstrated how this creation intersected with people's day to day lives in complex and interesting ways."[41]
Western musical television, particularly MTV, which has had an increasing influence since the 1990s, as can be seen in the pace, camera angles, dance sequences and music of 2000s Indian films. An early example of this approach was in Mani Ratnam's Bombay (1995).[41]
Influence of Bollywood

In the 2000s, Bollywood began influencing musical films in the Western world, and played a particularly instrumental role in the revival of the American musical film genre. Baz Luhrmann stated that his musical film Moulin Rouge! (2001) was directly inspired by Bollywood musicals.[43] The film incorporated an Indian-themed play based on the ancient Sanskrit drama Mṛcchakatika and a Bollywood-style dance sequence with a song from the film China Gate. The critical and financial success of Moulin Rouge! renewed interest in the then-moribund Western musical genre, and subsequently films such as Chicago, The Producers, Rent, Dreamgirls, Hairspray, Sweeney Todd, Across the Universe, The Phantom of the Opera, Enchanted and Mamma Mia! were produced, fuelling a renaissance of the genre.[44][45]
A. R. Rahman, an Indian film composer, wrote the music for Andrew Lloyd Webber's Bombay Dreams, and a musical version of Hum Aapke Hain Koun has played in London's West End. The Bollywood musical Lagaan (2001) was nominated for the Academy Award for Best Foreign Language Film, and two other Bollywood films Devdas (2002) and Rang De Basanti (2006) were nominated for the BAFTA Award for Best Foreign Language Film. Danny Boyle's Slumdog Millionaire (2008), which has won four Golden Globes and eight Academy Awards, was also directly inspired by Bollywood films,[33][46] and is considered to be a "homage to Hindi commercial cinema".[23] The theme of reincarnation was also popularised in Western popular culture through Bollywood films, with Madhumati (1958) inspiring the Hollywood film The Reincarnation of Peter Proud (1975),[21] which in turn inspired the Bollywood film Karz (1980), which in turn influenced another Hollywood film Chances Are (1989).[47] The 1975 film Chhoti Si Baat is believed to have inspired Hitch (2005), which in turn inspired the Bollywood film Partner (2007).[48]
The influence of Bollywood filmi music can also be seen in popular music elsewhere in the world. In 1978, technopop pioneers Haruomi Hosono and Ryuichi Sakamoto of the Yellow Magic Orchestra produced an electronic album Cochin Moon based on an experimental fusion between electronic music and Bollywood-inspired Indian music.[49] Devo's 1988 hit song "Disco Dancer" was inspired by the song "I am a Disco Dancer" from the Bollywood film Disco Dancer (1982).[50] The 2002 song "Addictive", sung by Truth Hurts and produced by DJ Quik and Dr. Dre, was lifted from Lata Mangeshkar's "Thoda Resham Lagta Hai" from Jyoti (1981).[51] The Black Eyed Peas' Grammy Award winning 2005 song "Don't Phunk with My Heart" was inspired by two 1970s Bollywood songs: "Ye Mera Dil Yaar Ka Diwana" from Don (1978) and "Ae Nujawan Hai Sub" from Apradh (1972).[52] Both songs were originally composed by Kalyanji Anandji, sung by Asha Bhosle, and featured the dancer Helen.[53] Also in 2005, the Kronos Quartet re-recorded several R. D. Burman compositions, with Asha Bhosle as the singer, into an album You've stolen my heart – Songs From R D Burman's Bollywood, which was nominated for "Best Contemporary World Music Album" at the 2006 Grammy Awards. Filmi music composed by A. R. Rahman (who would later win two Academy Awards for the Slumdog Millionaire soundtrack) has frequently been sampled by musicians elsewhere in the world, including the Singaporean artist Kelly Poon, the Uzbek artist Iroda Dilroz, the French rap group La Caution, the American artist Ciara, and the German band Löwenherz,[54] among others. Many Asian Underground artists, particularly those among the overseas Indian diaspora, have also been inspired by Bollywood music.
Genre conventions

See also: Masala (film genre) and Parallel Cinema
Bollywood films are mostly musicals and are expected to contain catchy music in the form of song-and-dance numbers woven into the script. A film's success often depends on the quality of such musical numbers.[55] Indeed, a film's music is often released before the movie and helps increase the audience.
Indian audiences expect full value for their money, with a good entertainer generally referred to as paisa vasool, (literally, "money's worth").[56] Songs and dances, love triangles, comedy and dare-devil thrills are all mixed up in a three-hour extravaganza with an intermission. They are called masala films, after the Hindi word for a spice mixture. Like masalas, these movies are a mixture of many things such as action, comedy, romance and so on. Most films have heroes who are able to fight off villains all by themselves.


Melodrama and romance are common ingredients to Bollywood films. Pictured Achhut Kanya (1936)
Bollywood plots have tended to be melodramatic. They frequently employ formulaic ingredients such as star-crossed lovers and angry parents, love triangles, family ties, sacrifice, corrupt politicians, kidnappers, conniving villains, courtesans with hearts of gold, long-lost relatives and siblings separated by fate, dramatic reversals of fortune, and convenient coincidences.
There have always been Indian films with more artistic aims and more sophisticated stories, both inside and outside the Bollywood tradition (see Parallel Cinema). They often lost out at the box office to movies with more mass appeal. Bollywood conventions are changing, however. A large Indian diaspora in English-speaking countries, and increased Western influence at home, have nudged Bollywood films closer to Hollywood models.[57]
Film critic Lata Khubchandani writes, "our earliest films...had liberal doses of sex and kissing scenes in them. Strangely, it was after Independence the censor board came into being and so did all the strictures."[58] Plots now tend to feature Westernised urbanites dating and dancing in clubs rather than centring on pre-arranged marriages. Though these changes can widely be seen in contemporary Bollywood, traditional conservative ways of Indian culture continue to exist in India outside the industry and an element of resistance by some to western-based influences.[57] Despite this, Bollywood continues to play a major role in fashion in India.[57] Some studies into fashion in India have revealed that some people are unaware that the changing nature of fashion in Bollywood films are often influenced by globalisation; many consider the clothes worn by Bollywood actors as authentically Indian.[57]
Cast and crew

for further details see Indian movie actors, Indian movie actresses, Indian film directors, Indian film music directors and Indian playback singers


Amitabh Bachchan is widely regarded as one of the greatest and most influential actors in the history of Indian cinema.
Bollywood employs people from all parts of India. It attracts thousands of aspiring actors and actresses, all hoping for a break in the industry. Models and beauty contestants, television actors, theatre actors and even common people come to Mumbai with the hope and dream of becoming a star. Just as in Hollywood, very few succeed. Since many Bollywood films are shot abroad, many foreign extras are employed too.[59]
Very few non-Indian actors are able to make a mark in Bollywood, though many have tried from time to time. There have been some exceptions, of which one recent example is the hit film Rang De Basanti, where the lead actress is Alice Patten, an Englishwoman. Kisna, Lagaan, and The Rising: Ballad of Mangal Pandey also featured foreign actors. Of late, Emma Brown Garett, an Australian born actress, has starred in a few Indian films.
Bollywood can be very clannish, and the relatives of film-industry insiders have an edge in getting coveted roles in films or being part of a film's crew. However, industry connections are no guarantee of a long career: competition is fierce and if film industry scions do not succeed at the box office, their careers will falter. Some of the biggest stars, such as Dharmendra, Amitabh Bachchan, and Shahrukh Khan have succeeded despite a lack of any show business connections. For film clans, see List of Hindi film clans.
Sound

Sound in Bollywood films was once rarely recorded on location (otherwise known as sync sound). Therefore, the sound was usually created (or re-created) entirely in the studio,[60] with the actors reciting their lines as their images appear on-screen in the studio in the process known as "looping in the sound" or ADR—with the foley and sound effects added later. This created several problems, since the sound in these films usually occurs a frame or two earlier or later than the mouth movements or gestures.[60] The actors had to act twice: once on-location, once in the studio—and the emotional level on set is often very difficult to re-create. Commercial Indian films, not just the Hindi-language variety, are known for their lack of ambient sound, so there is a silence underlying everything instead of the background sound and noises usually employed in films to create aurally perceivable depth and environment.
The ubiquity of ADR in Bollywood cinema became prevalent in the early 1960s with the arrival of the Arriflex 3 camera, which required a blimp (cover) in order to shield the sound of the camera, for which it was notorious, from on-location filming. Commercial Indian filmmakers, known for their speed, never bothered to blimp the camera, and its excessive noise required that everything had to be re-created in the studio. Eventually, this became the standard for Indian films.
The trend was bucked in 2001, after a 30-year hiatus of synchronised sound, with the film Lagaan, in which producer-star Aamir Khan insisted that the sound be done on location.[60] This opened up a heated debate on the use and economic feasibility of on-location sound, and several Bollywood films have employed on-location sound since then.
Bollywood song and dance

Further information: Hindi dance songs, Filmi, and Music of Bollywood


Priyanka Chopra performing at the 18th Annual Colors Screen Awards (2012)
Bollywood film music is called filmi music (from Hindi, meaning "of films"). Songs from Bollywood movies are generally pre-recorded by professional playback singers, with the actors then lip synching the words to the song on-screen, often while dancing. While most actors, especially today, are excellent dancers, few are also singers. One notable exception was Kishore Kumar, who starred in several major films in the 1950s while also having a stellar career as a playback singer. K. L. Saigal, Suraiyya, and Noor Jehan were also known as both singers and actors. Some actors in the last thirty years have sung one or more songs themselves; for a list, see Singing actors and actresses in Indian cinema.
Playback singers are prominently featured in the opening credits and have their own fans who will go to an otherwise lackluster movie just to hear their favourites. Going by the quality as well as the quantity of the songs they rendered, most notable singers of Bollywood are Lata Mangeshkar, Asha Bhosle, Geeta Dutt, Shamshad Begum and Alka Yagnik among female playback singers; and K. L. Saigal, Talat Mahmood, Mukesh, Mohammed Rafi, Manna Dey, Hemant Kumar, Kishore Kumar, Kumar Sanu, Udit Narayan and Sonu Nigam among male playback singers. Kishore Kumar and Mohammed Rafi are often considered arguably the finest of the singers that have lent their voice to Bollywood songs, followed by Lata Mangeshkar, who, through the course of a career spanning over six decades, has recorded thousands of songs for Indian movies. The composers of film music, known as music directors, are also well-known. Their songs can make or break a film and usually do. Remixing of film songs with modern beats and rhythms is a common occurrence today, and producers may even release remixed versions of some of their films' songs along with the films' regular soundtrack albums.
The dancing in Bollywood films, especially older ones, is primarily modelled on Indian dance: classical dance styles, dances of historic northern Indian courtesans (tawaif), or folk dances. In modern films, Indian dance elements often blend with Western dance styles (as seen on MTV or in Broadway musicals), though it is usual to see Western pop and pure classical dance numbers side by side in the same film. The hero or heroine will often perform with a troupe of supporting dancers. Many song-and-dance routines in Indian films feature unrealistically instantaneous shifts of location or changes of costume between verses of a song. If the hero and heroine dance and sing a duet, it is often staged in beautiful natural surroundings or architecturally grand settings. This staging is referred to as a "picturisation".
Songs typically comment on the action taking place in the movie, in several ways. Sometimes, a song is worked into the plot, so that a character has a reason to sing. Other times, a song is an externalisation of a character's thoughts, or presages an event that has not occurred yet in the plot of the movie. In this case, the event is often two characters falling in love. The songs are also often referred to as a "dream sequence", and anything can happen that would not normally happen in the real world.


Brazilian model and actress Nathalia Kaur in the 2012 film Department
Previously song and dance scenes often used to be shot in Kashmir, but due to political unrest in Kashmir since the end of the 1980s,[61] those scenes have since then often been shot in Western Europe, particularly in Switzerland and Austria.[62][63]
Bollywood films have always used what are now called "item numbers". A physically attractive female character (the "item girl"), often completely unrelated to the main cast and plot of the film, performs a catchy song and dance number in the film. In older films, the "item number" may be performed by a courtesan (tawaif) dancing for a rich client or as part of a cabaret show. The actress Helen was famous for her cabaret numbers. In modern films, item numbers may be inserted as discotheque sequences, dancing at celebrations, or as stage shows.
For the last few decades Bollywood producers have been releasing the film's soundtrack, as tapes or CDs, before the main movie release, hoping that the music will pull audiences into the cinema later. Often the soundtrack is more popular than the movie. In the last few years some producers have also been releasing music videos, usually featuring a song from the film. However, some promotional videos feature a song which is not included in the movie
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Bollywood, Indian moviemaking industry that began in Bombay (now Mumbai) in the 1930s and developed into an enormous film empire.

After early Indian experiments in silent film, in 1934 Bombay Talkies, launched by Himansu Rai, spearheaded the growth of Indian cinema. Over the years, several classic genres emerged from Bollywood: the historical epic, notably Mughal-e-Azam (1960); the curry western, such as Sholay (1975); the courtesan film, such as Pakeezah (1972), which highlights stunning cinematography and sensual dance choreography; and the mythological movie, represented by Jai Santoshi Maa (1975).

Stars, rather than plots, were often the driving force behind the films.Even if you’ve never actually seen a film from India, the word Bollywood immediately conjures up images of sumptuous, brightly colored productions shot in exotic locales featuring beautiful stars partaking in impressively choreographed song and dance numbers. But what is the history of India’s national cinema, and how did it grow to become one of the country’s most powerful and financially lucrative industries, and the world leader in both the number of films produced each year as well as audience attendance?

Origins

The word Bollywood is (obviously) a play on Hollywood, with the B coming from Bombay (now known as Mumbai), the center of the film world. The word was coined in the 1970s by the writer of a magazine gossip column, though there is disagreement as to which journalist was the first to use it. However, Indian cinema dates all the way back to 1913 and the silent film Raja Harishchandra, the first-ever Indian feature film. Its producer, Dadasaheb Phalke, was Indian cinema’s first mogul, and he oversaw the production of twenty-three films between 1913-1918. Yet unlike Hollywood, initial growth in the industry was slow.

1920-1945

The early 1920s saw the rise of several new production companies, and most films made during this era were either mythological or historical in nature. Imports from Hollywood, primarily action films, were well received by Indian audiences, and producers quickly began following suit. However, filmed versions of episodes from classics such as The Ramayana and The Mahabharata still dominated throughout the decade.

1931 saw the release of Alam Ara, the first talkie, and the film that paved the way for the future of Indian cinema. The number of productions companies began to skyrocket, as did the number of films being produced each year—from 108 in 1927, to 328 in 1931. Color films soon began to appear, as did early efforts at animation. Giant movie palaces were built, and there was a noticeable shift in audience makeup, namely in a significant growth in working-class attendees, who in the silent era accounted for only a small percentage of tickets sold. The WWII years saw a decrease in the number of films produced as a result of limited imports of film stock and government restrictions on the maximum allowed running time. Still, audiences remained faithful, and each year saw an impressive rise in ticket sales.

Birth of the New Wave

It was around 1947 that the industry went through significant changes, and one could argue that it was during this time that the modern Indian film was born. The historical and mythological stories of the past were now being replaced by social-reformist films, which turned an often critical eye on such social practices as the dowry system, polygamy and prostitution. The 1950s saw filmmakers such as Bimal Roy and Satyajit Ray focusing on the lives of the lower classes, who until then were mostly ignored as subjects.

Inspired by social and political changes, as well as cinematic movements in both the US and Europe, the 1960s saw the birth of India’s own New Wave, founded by directors such as Ray, Mrinal Sen, and Ritwik Ghatak. Driven by a desire to offer a greater sense of realism and an understanding of the common man, the films during this era differed greatly from larger commercial productions, which were mostly escapist fare. It was the latter that would eventually become the template for the Masala film, a mash of genres including action, comedy, and melodrama punctuated by approximately six song and dance numbers, and the model still used for most contemporary Bollywood films.

The Masala Film – Bollywood As We Know It Today

Manmohan Desai, one of the more successful Bollywood directors of the 1970s who is considered by many to be the father of the Masala film, defended his approach thusly: “I want people to forget their misery. I want to take them into a dream world where there is no poverty, where there are no beggars, where fate is kind and god is busy looking after his flock.” The hodgepodge of action, romance, comedy and of course musical numbers is a model that still dominates the Bollywood industry, and though greater attention is now paid to plot, character development, and dramatic tension, it is, in most cases, sheer star power that accounts for a film’s success.
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